Justification: A Driving Force Behind the Reformation

A driving force behind the Reformation was the doctrine of justification by faith alone. The Reformers grasped that God declares sinners righteous through their faith in Christ alone, apart from their good works. This exposed the false teachings of the Roman Catholic Church and unleashed the power of the gospel in the lives of the people.

Reformation Tour: Robert Murray M’Cheyne

Love for God and love for people burned brightly in the heart of Scottish pastor, Robert Murray M’Cheyne (1813–1843). Though his life was short, his impact was large and continues today through his biography and writings.

Reformation Tour: George Wishart

George Wishart (d. 1546) risked his life preaching the gospel across Scotland until caught by the authorities and killed. A highly educated theologian, his greatest legacy was to strengthen the resolve of Scottish Reformers such as John Knox to give their all for the truth of Christ.

Reformation Tour: The Martyrdom of Patrick Hamilton

Patrick Hamilton (d. 1528) gave his life to be burned at the stake for his gentle but firm insistence that we are saved by faith in Christ alone. His martyr’s death awakened many to seriously consider evangelical Christianity.

Reformation Tour: The Courage of John Knox

Scottish Reformer John Knox (d. 1572) was said to fear the face of no man. His perseverance in proclaiming Reformation truth was instrumental in winning Scotland to biblical religion.

William Perkins Conference Videos

On May 19 and 20, we had the privilege of participating in the William Perkins Conference in Cambridge, England. William Perkins was a spiritual father in the early Puritan movement, and his preaching and writings influenced Reformed theology and piety for generations to come. It was a special moment for us to gather in the historic Round Church, where Perkins preached for a season.

If you were not able to join us, you can still benefit from the videos of the talks given there. Sinclair Ferguson spoke on Perkins as a “Plain Preacher,” Stephen Yuille on “Faith and Love in Perkins’s Defense of the Protestant Religion,” Greg Salazar on “Scripture, Tradition, and Holiness” in Perkins and Puritanism, Geoff Thomas on “The Pursuit of Godliness in the Ministry of William Perkins,” and I addressed “William Perkins’s Largest Case of Conscience.”

You may watch all five talks on Sermon Audio.

Also, don’t miss the sale on the first four volumes of The Works of William Perkins. Though this set retails at $200, RHB has discounted it to a mere $130. That’s less than a nickel per page of Perkins!

How to Lovingly Probe Your Children in Spiritual Matters

How can fathers more effectively discuss spiritual matters with their children? In this video, I explain how important it is for fathers to gently and lovingly discuss theological matters with your children. Fathers ought to ask questions to a child at their age level or just a bit above it. Asking them questions about a specific passage or verse is an ideal way to do this.

 

Probing Children in Spirtual Matters from NCFIC on Vimeo.

Fully Accredited PhD!

Faculty (Dr. Adrian Neele and Dr. Stephen Myers) and the first students of the PhD program in Historical Studies

The faculty and staff of Puritan Reformed Theological Seminary (PRTS) are humbled by and grateful for the recent news that The Association of Theological Schools (ATS) Board of Commissioners has fully approved the seminary’s PhD program, effective February 21, 2017. The leadership of PRTS has worked diligently to design a doctoral program that is domestically and internationally affordable, accessible, and academically credible. Its design is to support original research that is both historically informed and relevant for the church and academy. The seminary’s fully accredited doctorate program offers degrees in Biblical Studies and Historical Theology, focusing on the Reformation and Post-reformation eras.

Faculty involved in the new program includes . . .

Dr. Michael Bar­rett is Vice President for Academic Affairs/Academic Dean and Professor of Old Testament at Puritan Reformed Theological Seminary. He is a min­is­ter in the Heritage Reformed Congregations. For­merly, Dr. Bar­rett served as pres­i­dent of Geneva Reformed Sem­i­nary. He earned his doc­tor­ate in Old Tes­ta­ment Text with a spe­cial focus on Semitic lan­guages.

Dr. Stephen Myers is Associate Professor of Historical Theology for the PhD program at Puritan Reformed Theological Seminary. Prior to his appointment at PRTS, Dr. Myers served as the pastor of Pressly Memorial Associate Reformed Presbyterian Church in Statesville, N.C. While in the full-time pastorate, Dr. Myers also served as a visiting professor of theology at RTS Charlotte and a professor at International Biblical Seminary in Kiev, Ukraine.

Dr. Adriaan Neele is Director of the Doctoral Program and Professor of Historical Theology at Puritan Reformed Theological Seminary. He is an ordained pastor in the Nederduitsch Hervormde Kerk, South Africa. Prior to arriving at PRTS in 2016, he lectured in Post-Reformation studies at Farel Reformed Theological Seminary, the University of Pretoria, and the African Institute for Missiology. He was Professor of Historical Theology and Director at the Jonathan Edwards Centre at the University of the Free State, South Africa. Since 2007 he serves as Research Scholar and Digital Editor at the Jonathan Edwards Center at Yale University, and as a member of various businesses and academic boards.

Greg Salazar, who recently joined our PhD faculty team

Mr. Greg Salazar (PhD candidate, University of Cambridge) is Assistant Professor of Historical Theology for the PhD program at Puritan Reformed Theological Seminary. In 2013, Mr. Salazar began doctoral studies at The University of Cambridge. His research interest is focused on how Dutch and continental Reformed scholastic divines shaped the theological and historical landscape of English Puritanism. The seminary’s president, Dr. Joel Beeke, will be team-teaching English Puritan Theology with Mr. Salazar.

The doctorate program at PRTS provides an advanced and affordable education that promotes both robust academic standards and a strong spiritual focus on Reformed experiential piety. The program utilizes the best of hybrid learning through traditional teaching and technology. For more information, visit PRTS online at www.prts.edu/academics-aid/doctoral-program/ or contact the seminary’s Admissions Director, Jonathon Beeke, at 616.432.3408.

Welcome to PRTS

Welcome Video // PRTS from Puritan Reformed Theol. Seminary on Vimeo.

On My Shelf: Life and Books with Joel Beeke

Reprinted with permission from “The Gospel Coalition” blog by Ivan Mesa

On My Shelf helps you get to know various writers through a behind-the-scenes glimpse into their lives as readers.

I asked Joel Beeke—president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, and a pastor of the Heritage Netherlands Reformed Congregation in Grand Rapids, Michigan—about what’s on his nightstand, his favorite biographies, his favorite Puritan work, and more.


What’s on your nightstand right now?

My nightstand is always overflowing. The Reformation Heritage KJV Study Bible is there, of course. My wife and I read it together every day—including the family worship sections at the end of each chapter.

Samuel Rutherford’s Letters has been there for more than 20 years; Valley of Vision, a Puritan collection of poetry, has been there for 10 years. I read these books especially if I’m feeling a bit discouraged, as they are pick-me-uppers.

Then, presently, there’s Shawn Wright’s Theodore Beza, as well as an old copy of Beza’s own book on The Song of Solomon (only the first three chapters)—published in English in 1587, 18 years before he died.

There’s also an out-of-print manuscript by John Calvin on suffering, and a doctoral dissertation by Eric Rivera, ‘From Blackfriars to Heaven’: The Puritan Practical Divinity of William Gouge.

Then there are about 10 manuscripts by contemporary writers I have to review in the next two weeks to determine whether Reformation Heritage Books should publish them.

Finally, my own forthcoming Debated Issues in Sovereign Predestination: Early Lutheran Predestination, Calvinian Reprobation, and Variations in Genevan Lapsarianism (Vandenhoeck & Ruprecht) is there, as I’m doing a final proofing of the text before it goes to press.

What are your favorite fiction books?

I love John Bunyan’s Pilgrim’s Progress and Holy War. My dad read Pilgrim’s Progress to us every Sunday evening after church for about 30 to 45 minutes for all 20 years I was at home. We would sit at his feet, drill him with questions, and he would often set the book down, and teach us from Bunyan about how the Holy Spirit works in the souls of sinners like us—with the tears streaming down his face. When my parents had their 50th wedding anniversary, and all five of us children thanked each parent for one thing, all five of us chose to thank my dad for those amazing times around Pilgrim’s Progress.

I’m embarrassed to admit I’ve hardly read any fiction as an adult, however. I have 30,000+ non-fiction volumes in my library—most of which I still haven’t read—so in this short life, in which I still have so much I want to learn, I’m quite sure I’ll be sticking with non-fiction to the end. I know I’m strange, but honestly, fiction puts me to sleep, whereas Bible-based, historical-theological, God-glorifying non-fiction wakes me up.

What biographies or autobiographies have most influenced you and why?

Charles Spurgeon’s The Early Years and The Full Harvest made me go to my dad at the age of 15 (when Spurgeon started to preach!) to tell him I thought I had to quit high school and start preaching. My dad wisely said, “God is a God of order, son—you had better finish your education first!”

Later in my teen years,  Arnold Dallimore’s biography of George Whitefield (2 vols.) had a tremendous effect on me as a teenager in fostering zeal for ministry and evangelism.

Then, too, nearly all of the biographical writing Iain Murray has done over the decades—especially his two-volume set on Martyn Lloyd-Jones—has profoundly influenced me to love the Lord more and to pray much that God would make me more useful and fruitful in and for his kingdom.

Finally, George Marsden’s Jonathan Edwards: A Life gripped me like few books I’ve ever read. I think I read it in a week. It made me want to have a single eye for God’s glory in all that I think, say, and do.

What are some books you regularly re-read and why?

Though I read a lot, I don’t re-read much other than the Bible. I have literally hundreds of books in my “must read” piles, so it’s hard for me as a seminary president, pastor, and author to find time to do much re-reading. Exceptions would be Samuel Rutherford’s Letters and Spurgeon’s Chequebook of the Bank of Faith, because they stir up within me love to Christ.

What books have most profoundly shaped how you serve and lead others for the sake of the gospel?

Spurgeon’s Lectures to My Students has molded my ministry more than I can express. I read it often in the first few decades of my ministry, and I never cease to be amazed at its practical wisdom.

But I’d have to say that for an all-round book on ministry, Charles Bridges’s The Christian Ministry has most profoundly shaped how I strive to do ministry. His sections on experiential preaching, how to minister to various kinds of hearers, and how to kill one’s own abhorrent pride are superlative—but so is the entire book. Bridges is so biblical, doctrinal, experiential, and practical about how to handle all kinds of ministry, from preaching to counseling to living, that for me—especially when I was in my 20s—it was a Godsend. More recently, studying and teaching a course on the leadership style of Jesus and of other biblical leaders in the Bible (Joseph, Moses, Paul, and so on) has been most helpful.

What’s one Puritan book would you recommend to every Christian and why?

For a starter, read Thomas Watson’s Heaven Taken by Storm as it teaches us practically how to use the Christian disciplines and how to live the Christian life with passion to God’s glory. Based on Matthew 11:12, Watson describes how the Christian is to take the kingdom of heaven by holy violence through the reading and exposition of Scripture, prayer, meditation, self-examination, spiritual fellowship, and keeping the Lord’s Day. His explanation of how the believer is to battle against self, Satan, and the world is unmatchable, as is his countering all our objections against offering such violence. This little, overlooked treasure is vintage Puritan, experiential teaching at its best.

What are you learning about life and following Jesus?

Three things have lately impressed me:

1. The more we live with Trinitarian intentionality—walking with simple faith in Jesus, trusting in his Father’s sovereign will, and depending on his Spirit—the more we will be conformed to Jesus’s image, which is the supreme purpose of life (Rom. 8:29). I yearn to be more like him in his servant, loving, and humble heart.

2. The value of Christ’s intercession is growing on me. I’m convinced that this doctrine is the most underrated truth in the Christian faith. What a comfort to know that he ever lives to intercede for me as my efficacious Elder Brother from moment to moment (Heb. 7:25; cf. John 17)! Anthony Burgess’s 17th-century volume of 145 sermons on John 17 has helped me a great deal here. (Together with his Spiritual Refining, it has catapulted Burgess into first place as my favorite Puritan author.)

3. As I get older, I look forward much more to being with Jesus forever, which translates into more preaching about utopian marriage with him in heaven. Recently preaching through the Book of Revelation, and then publishing my sermons on it, has greatly sweetened my longing to be gazing upon Immanuel’s face forever.