New Book by Calvin’s Successor, Theodore Beza

Beza on Lord's SupperI’m excited to announce that Theodore Beza, Calvin’s great successor, just arrived at Reformation Heritage Books in the form of his A Clear and Simple Treatise on the Lord’s Supper—now translated from Latin into English by David Noe. R. Scott Clark wrote the foreword and Marty Klauber wrote a great intro. I had the privilege of serving as final editor of this great book.

Theodore Beza’s book, first published in 1559, advances a tireless defense of the Reformed perspective on the Lord’s Supper, responding chapter by chapter to specific arguments raised against John Calvin by his Lutheran opponent Joachim Westphal. Beza makes great use of the concept of metonymy, or a figure of speech, in his interpretation of the words of institution, yet he equally champions the position that the Lord’s Supper is not a bare symbol and in it we have true communion with the risen Christ. And like Calvin, Beza refers extensively to the church fathers, especially Augustine, in defense of his position.

This often-overlooked treatise marks some of the major differences between the Reformed and the Lutheran movements during the so-called second generation of the Reformation. A critical issue at the time, sacramental theology was at the forefront of the original break with Rome and prevented the various Protestant movements from uniting. Its translation into English from the original Latin provides a wider opportunity for those interested in these movements to learn more about some of the substantial issues of the period.

Appended to the book are two smaller treatises of Beza: A System of Doctrine on the Sacramental Substance and The Law of God in Various Classes.

As Dr. Clark says in the foreword, in this book we find Beza to be “a happy warrior” for the truth, using wit and learning to explain the Holy Scriptures for the edification of the saints. May God bless the translation of this classic text, and be pleased to employ it to advance our understanding of that precious gift of the Lord’s Supper.

February to June 2016: From Canada to Colombia

With Steven Lawson After Presenting the Festschrift in His Honor

With Steven Lawson After Presenting the Festschrift in His Honor

If you would like to read about my ministry travels from Grand Rapids, Michigan, to Canada, Colombia, Portugal, the Dominican Republic, and various points across the United States–with many pictures–you may download my pastoral letter here.

The Fear of God

Fear of God Conference

Nothing is more important than the fear of the Lord. Ecclesiastes 12:13-14 says, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”

However, few things are as little esteemed and sadly misunderstood as the fear of God. In some respects, this arises from a cultural contempt for all authority in our nation, and a widespread failure of authority figures to live with integrity. In other respects, it arises from the fallen condition of all mankind: “There is no fear of God before their eyes” (Rom. 3:18).

Yet “the fear of the Lord is a fountain of life” (Prov. 14:27). A true fear of God does not cripple us psychologically, but nourishes our soul in gospel freedom and joy. We neglect it to our own detriment.

This fall, I will be joining several other speakers at the NCFIC annual conference to talk about this precious subject, and by God’s grace, to grow together in our reverence for God. Please consider joining us in Asheville, North Carolina, on October 27-29.

To help us to prepare for this event, NCFIC is posting a series of short, daily devotional videos with various preachers, including myself. You may watch the first one by Paul Washer here. Or you may view the whole list of them here.

First Translation of Cocceius into English Now Available

JRB with Cocceius Book

Today we received Reformation Heritage Book’s newest publication: Johannes Cocceius’s The Doctrine of the Covenant and Testament of God. Oddly, this major 17th century work on covenant theology has never been translated from Latin into English until now. I am so grateful to have had the privilege of giving this historic work a final edit.

Johannes Cocceius (1603-1669) was a prominent Bible scholar who taught at the universities of Bremen, Franeker, and Leiden. As a gifted linguist, he produced a Hebrew lexicon, commentary related to every book of the Bible, and several theological treatises.

Cocceius’s contributions to covenant theology simultaneously sparked theological controversies and further fruitful dialogue for understanding the progressive nature of salvation history. The Doctrine of the Covenant and Testament of God describes the entire biblical history as a series of events by which an original covenant of works is gradually annulled, bringing new phases in the history of the covenant of grace. He shows that God’s standard way of relating to mankind is through covenant, which, at its heart, is friendship with God.

Casey Carmichael’s translation of Cocceius’s book is monumental, providing the first English edition of a work that helped shape Reformed theology for centuries. Historical theologians have long noted Cocceius’s work as a crucial text in the development of federal theology, and now this translation will open access to a wider range of readers and is sure to spur further interest and research in Reformed expositions of covenantal thought. The twenty-four-page introduction by Willem J. van Asselt, the world’s leading scholar on Coccieus’s life and theology, provides the historical context for understanding the importance of the book and a summary of the significant contributions it made to Reformed theology.

Philip Benedict, professor emeritus of the University of Geneva’s Institute for Reformation History, writes, “Johannes Cocceius was one of the seventeenth century’s most influential and controversial Reformed theologians, yet today he is little known and less well understood. Casey Carmichael has done all interested in the thought of that era an enormous service by making Cocceius’s Summa Doctrinae de Foedere et Testamento Dei available in English for the first time.”

Those who love covenant theology will delight in this book. Students of historical Reformed theology and exegesis will find it an indispensable resource. You can order it here.

Cocceius Doctrine of the Covenant

Parenting by God’s Promises (Interview)

Parenting by God's PromisesParenting is a tremendous joy—and a responsibility that makes us tremble. Yet Christian parents can proceed forward with confident faith in the promises of God. Five years ago, Reformation Trust published my book, Parenting by God’s Promises: How to Raise Children in the Covenant of Grace. It’s a biblical guide on how Christian parents should view their children in light of God’s promises, how to lead them as their prophets, priests, and kings in the home under the only mediator Jesus Christ, and how to direct them in practical steps towards mature adulthood.

Recently, Redeemer Broadcasting interviewed me about the book, and you may listen to the interview by clicking here. If you would like to read more about Parenting by God’s Promises, or order a copy for yourself or someone that you love, you may visit our bookstore by clicking here.

Faro and Lisbon Portugal (Mar. 25-Apr. 1, 2016)

With Edviano and Rosilene Silva, and Their Children

With Edviano and Rosilene Silva, and Their Children

(The following post was written by my wife, Mary.)

Our first trip to Portugal began nicely with us being bumped up to business class on the flights from Grand Rapids to Minneapolis and Minneapolis to Paris! What a difference it makes to be able to stretch out completely and sleep. And we won’t complain about the special food and personal service either. The last leg was a two-and-a-half-hour flight to Lisbon, the capital of Portugal. Brothers Joel and Erik Lopes picked us up, and we met Edvanio Silva, the FIEL (fiel means “faithful”) Portugal director, and his wife Rosilene, teen daughters Marina and Haissa, and eight-year-old son Vinnie, as well as Guilermo, the tech guy, for lunch. Then we had a three-hour scenic drive to Faro, Portugal for the weekend, of which the first half passed us by because we couldn’t stay awake. They checked us into a hotel, and we took another nap. It is at times like this that we reflect on our human frailty and the fact that we aren’t getting any younger. We walked to a nearby mall to get water, fruit, and supper.

Portugal is slightly smaller than Indiana, covering 36,000 square miles. Its population is 10.5 million. It is not as rich as some other countries in the European Union, but it is not poverty stricken. Its hard-working citizens treasure their heritage. Even though it is very close to Northern Africa, and it would be easy for Muslim migrants to find work and settle there, most of them go to Germany, France, Norway, and Sweden, because more housing and financial support are offered.

On Easter Sunday, four churches gathered at their denominational camp’s chapel for services. There were about 400 souls there in the morning. They said it would be about half in the afternoon, but about 350 returned. Joel preached in the morning on “How Christ’s Resurrection Shapes Our Hope” from 1 Corinthians 15:19–20, and in the afternoon on “The Only Way to Live and Die” from Philippians 1:21. We are grateful many people can speak some English, or they can snag someone standing nearby to translate. If all else fails, they put their hand on their heart and make an upward motion, with tears and a smile, and say, “Obregato!” (Thank you).

We had supper with Pastor Luis and his wife Maria. Luis lost his first wife 14 years ago in a tragic accident when his children were 11, 14, and 15 years old. Luis and his daughter testified of God’s goodness in helping them through that difficult time. Luis and Maria shared the miraculous way God brought them together ten years ago. They live in Maria’s grandparents’ home and care for her father, Alfonso, and her ninety-one-year-old uncle, Joao, who is nearly blind and deaf. The father was a barber and a taxi driver in New York City for 33 years, before returning to his homeland. Joao had a life-changing experience at 13 years of age when his grandmother warned him that the leaders in their Roman Catholic Church (RCC) were teaching things that did not agree with the Bible, and that he should test everything by the Bible. He never married. He composed music, some testifying of his love for and devotion to God, and he was a professional accordion player. Later he also became a beekeeper. We tasted some of the delicious honey he produced. After Joel prayed for all of them, Joao prayed and thanked God for that minister from America, for his grandmother, and for a special person who helped him over the years, that God would save him. We were so impressed with the care and kindness Luis and Maria expended on these elderly men. It was a special Easter for us.

Monday morning, we went for a long walk in a nature reserve along an estuary by the Atlantic Ocean. We have been surprised at how refreshingly cool it has been (50s and 60s), considering Portugal’s latitude. We were also surprised so many people wore winter coats. The southern half of the country is dry and the northern half is green. Luis picked us up at 11:00, and with a member of his church, Julieta, we traveled the three hours back to Lisbon, this time with our eyes open. They did not know English well, so conversation had a lot of back and forth questioning to make sure we understood each other, with both humor and frustration infused. It helps that Portuguese and English both have a Latin base.

We have been to the FIEL conference many times in Brazil, where it gets about 1300 ministers and their wives. The evangelical movement in Portugal is small but growing. The conference here is in its fourteenth year. There were 50 attendees for many years, but four years ago the Silva family moved here from Brazil, made many improvements to the program, and now the numbers are up to about 300. The whole family is involved; they are very observant and in tune to the needs of the attendees, even eight-year-old Vinnie who helped us carry our bags to our room, who patted his friend on the back when he was coughing, and whose eyes were always darting around, quick and ready to help.

Portugal is traditionally Roman Catholic, but many are only nominal Catholics now. Monasteries and convents have closed or down-sized. Many of the people at the conference have come out of the RCC and still have family in it. Others have come through the Pentecostal church or Jehovah’s Witnesses. FIEL has an Adopt-A-Pastor program where donors sponsor a pastor so that he can come to the conference and receive Reformed books throughout the year.

With Augustus and Meinke Nicodemus

With Augustus and Meinke Nicodemus

The speakers were Augustus Nicodemus Lopes, Mike McKinley, Mez McConell, Jose Pinto Ferreira, and Joel. I spoke to the ladies twice. The theme was “The Health of the Church.” Joel spoke four times: “The Church Cherished” (Matt. 16:18b), “The Church Purchased” (Matt. 27:46), “The Church Preserved” (Luke 22:31–32), and “The Church Married” (Rev. 19:6–9).” I spoke on “The Kindness of the Church’s Savior” and “Blooming in Your Church Garden.” Lodging, meals, addresses, and book sales all took place in the same venue. We took several walks in the neighborhood.

There is a small group of young families that are trying to start a Christian cooperative homeschool, in order to rear their children according to biblical principles that they would not receive in the public school. Homeschooling is legal in Portugal.

We met again a friend who told us a few years ago in Brazil that he was greatly convicted by an address Joel did on family worship, particularly by a statement of Thomas Brooks, “A family without prayer is like a house without a roof, exposed to all the storms of the heavens.” He is still faithfully doing family worship. We praise God when we hear of stories like this, knowing how young children interpret so much of life through the lens of principles that their parents teach them.

Both Joel and I had the privilege of meeting people who have read and studied our books (my one and his many). It gives us joy to be used as instruments in God’s hands to influence souls in a Godward direction—my hubby on the forefront, and me in a supporting role. We are thankful for the opportunities that we have to travel to different places and for Joel to preach from the beautiful Book of books, proclaiming the Gospel of Jesus Christ to sinners. We pray that our hearts might truly be in line with Scripture, that our walk of life might coincide with our testimony, and that we might be humble servants, used to do His bidding.

Padrao dos Descobrimentos (Monument to the Discoveries)

Padrao dos Descobrimentos (Monument to the Discoveries)

On Thursday afternoon, a small group of us toured a bit of Lisbon (Joel’s translator, Thiago and his family, Pastor Jonatas, and Augustus Nicodemus and Minka Lopes). Our first stop was to experience coffee and the famous tart, pasteis de nata, in the first restaurant to bake them, following the recipe of the monks in the Jeronimos Monastery from before the 1700s. With fresh vigor, we walked the waterfront of the Tagus River near its mouth into the Atlantic. The Padrao dos Descobrimentos (Monument to the Discoveries) commemorates the place where many ships departed for exploration and trade to India and the Orient in the 15th and 16th centuries. Portugal was a world power, building a vast empire, controlling territories in South America, Africa, Asia, and Oceania. But over the centuries, the Dutch, English, and French took over the spice and slave trade by conquering the Portuguese trading posts and territories.

From old Lisbon, we went to the modern part of the city, where apartments can sell for more than a million dollars. Many Chinese are buying them up. Where ever we go, the Chinese are building infrastructure and buying up property. At Peter’s Cafe we ate traditional beef stew of the Azores, which is a group of nine islands, located 850 miles off the shore of Portugal. We had wonderful conversation with Jonatas, Augustus, and Minka. We overnighted in a hotel, then up at 3:30 to fly home. May God bless and grow the Reformed church in Portugal!

New Book: Living in a Godly Marriage

I am excited about the new book that I co-authored with James La Belle on marriage that arrived yesterday. In this book we collate what 29 Puritans have said about marriage, and present their material in 300 pages in a contemporary way, sprinkled with their inimitable quotations. We have also provided study questions that will facilitate numerous group discussions in various churches.

Though quaint on occasion, the Puritans are amazingly contemporary in their understanding of living a godly marriage for God’s glory. In fact, in some ways they are far beyond us. For example, in expounding Ephesians 5:21ff., they stress that the secret to a very good marriage is when both spouses are minding their own business—that is to say, when the husband does not pay attention to how his wife is treating him (because that is her business), but is wholly devoted to loving his wife the way Christ loves the church, and the wife does not pay attention to how her husband is treating her (because that is his business), but is wholly devoted to showing respect and submission to her husband the way the church does to Christ. In nearly four decades of counseling marital couples, I can honestly say that if all Christian husbands and wives would truly heed just this one piece of advice, 80 percent of all marital counseling would not be needed.

Let some wise pastors of three to four centuries ago provide you with wise advice on how to live your marriage every day in a more godly way that purposefully aims for glorifying God!


Living in a Godly Marriage 2Living in a Godly Marriage

Joel R. Beeke and James A. La Belle

Foreword by Michael A. G. Haykin

Paperback, 296 pages

Page Size: 5.5 x 8.5 inches

ISBN  978-1-60178-463-6

eBook ISBN  978-1-60178-464-3

Retail Price: $15.00

To order your copy at a discounted price, click here.




The Puritans believed that godly marriages were foundational for the future life of families, churches, and nations. Therefore, they wrote prolifically on the subject of marriage, seeking to bring biblical reformation to this subject in a comprehensive way. Martin Luther, John Calvin, and other previous Reformers had begun this task, but the Puritans took it much further, writing a number of detailed treatises on how to live as godly spouses. Out of the wealth of material available to us from the seventeenth century, Joel R. Beeke and James A. La Belle have gathered together insights from the past and summarized them in a contemporary form in order to encourage modern-day couples to glorify God in marriage.


“It is an established, if little known, fact that the Puritans rescued marriage from the dreary ascetic grasp of the Roman Church and returned it to its full, biblical, Christ-centered estate—overflowing with creational joys, pleasures, and duties. In this book, eminent Puritan scholars and pastors Joel Beeke and James La Belle provide us with a rich gift, as they have mined the writings of twenty-nine of the great Puritans and then arranged their wisdom into brilliantly organized user-friendly chapters and subheadings (complete with penetrating study questions)—all done with a skill that only “hands-on” pastors could have. The Puritans were Word-centered wordsmiths, and the chapters are packed full of memorably stated theology and application. What a pleasure to commend this book!” —R. Kent Hughes, senior pastor emeritus of College Church in Wheaton, Illinois, and visiting professor of practical theology at Westminster Seminary Philadelphia

“The reason for the resurgence of interest in the Puritans today is found in their extraordinary devotion to the things of God and the depth of their understanding and exposition of sacred Scripture. I welcome this series of books that make the Puritans even more accessible in our day on a variety of important but often neglected subjects.” —R. C. Sproul, founder and president of Ligonier Ministries and author of The Intimate Marriage

“In the midst of the cultural confusion as to the definition of marriage comes this refreshing work from Joel Beeke and James La Belle that provides all Christians with a biblical view of this God-sanctioned institution through the wisdom of the Puritans. Living in a Godly Marriage serves both the husband and wife who have been married many years and those just beginning on the path. Use this book to breathe new life and new joy into your marital relationship while seeking to live together for God’s glory.” ––Steven J. Lawson, president, OnePassion Ministries, Dallas, Texas

“This book is a true treasure. It provides profound theological insights on marriage from the great Puritans of the past while simultaneously rendering contemporary, relevant, practical, and timeless counsel to the married couples of the present. Biblically based and Christ-centered, this volume offers vast riches of wisdom and knowledge that are equally suitable for those contemplating marriage and for those who have been married for decades. This is an eminently helpful and godly guide to one of the most fundamental ordinances of God’s kingdom and human experience.” —Anthony T. Selvaggio, minister, lecturer, and author of What the Bible Teaches about Marriage

JOEL R. BEEKE is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary and a pastor of the Heritage Reformed Congregation in Grand Rapids, Michigan. He and his wife, Mary, are blessed with three children. JAMES A. LA BELLE is the pastor of the Presbyterian Church of Cape Cod (OPC), Massachusetts, and a doctor of divinity candidate with The North American Reformed Seminary (TNARS). He and his wife, Chantry, are blessed with seven children.



Biographical Introduction

Abbreviations and Select Bibliography

1. The Institution and Honor of Marriage

2. The Purposes and Benefits of Marriage

3. Securing a Good Entrance into Marriage

4. Preserving the Honor of Marriage

5. The Mutual Duties of Love and Chastity

6. The Mutual Duties of Help and Peace

7. The Wife’s Duties in Marriage

8. The Husband’s Duty of Love

9. The Husband’s Duty of Authority

10. Concluding Counsel

Appendix: George Swinnock’s Prayers for Husbands and Wives

Deepen Your Christian Life

From the late 1500s to the early 1700s, Puritan ministers wrote thousands of Christian books that contain massive amounts of biblical, doctrinal, experiential, and practical instruction to energize your Christian life. In the early seventeenth century, nearly 20 percent of the material coming off English presses consisted of Puritan sermon material popularized in book form. Unfortunately, many believers today find it difficult to read the antiquarian Puritan language and, when they attempt to do so, find themselves more frustrated than energized.

This new series, Deepen Your Christian Life, presents in contemporary language the major teachings that several Puritans wrote on subjects that are seldom addressed adequately, if at all, today. Finally, you too will be able to enjoy the Puritans and see, by the Spirit’s grace, that they really do energize your Christian life.

  • Living by God’s Promises, Joel R. Beeke and James La Belle (2010)
  • Living with Zeal, Joel R. Beeke and James La Belle (2012)
  • Living with a Good Conscience, Joel R. Beeke (forthcoming)

My Indebtedness to the Puritans

My life has been profoundly shaped and enriched by men who died long ago, but whose ministries live on through their books. As a theologian I have read a lot of books about the teachings of the Bible, but none affect me more than the writings of the Puritans, and its parallel movement in the Netherlands, the Dutch Further Reformation.

As a young man, I found myself nourished by the writings of Thomas Goodwin, whose books about Christ the Mediator and Christ’s compassionate heart in heaven deeply moved me with faith and love for Christ. In my adult years, some of my favorite books have been Wilhelmus à Brakel, The Christian’s Reasonable Service, a combination of Reformed theology and ethics written in a warmly experiential tone; Anthony Burgess, Spiritual Refining, a classic on recognizing God’s saving work in our lives; and The Letters of Samuel Rutherford, letters full of meditations on the beauty of Christ by a man who suffered much for Him.

While there are many ways that the Bible-saturated books of the Puritans have influenced me, I would like to highlight three special lessons I have learned from them about experiential, practical Christian living.

  1. The Priority of Love

The Puritans not only commended love, but called Christians to excel in love with godly zeal. Oliver Bowles said zeal “is a holy ardor kindled by the Holy Spirit of God in the affections, improving a man to the utmost for God’s glory, and the church’s good.” Such zeal is not proud and harsh, as religious zeal can sometimes be, but a sweet and gentle energy to do good. Jonathan Edwards wrote,

As some are mistaken concerning the nature of true boldness for Christ, so they are concerning Christian zeal. ’Tis indeed a flame, but a sweet one; or rather it is the heat and fervor of a sweet flame. For the flame of which it is the heat, is no other than that of divine love, or Christian charity; which is the sweetest and most benevolent thing that is, or can be, in the heart of man or angel.

William Ames said that love for our neighbors means that we desire their good “with sincere and hearty affection” and “endeavor to procure it.” When we speak of being on fire for God, the Puritans remind us that it must be a fire of love. And they realized that no one but God can kindle and fan this fire. John Preston wrote, “The love of God is peculiarly the work of the Holy Ghost…. Therefore the way to get it is earnestly to pray . . . . we are no more able to love the Lord than cold water is able to heat itself . . . so the Holy Ghost must breed that fire of love in us, it must be kindled from heaven, or else we shall never have it.” This leads me to my next point.

  1. The Power of Prayer

When it came to ministry, the Puritans were definitely activists, putting in long hours of arduous labor to spread the kingdom. However, they also understood on a practical level that all kingdom work is God’s work. Neither evangelism nor edification can succeed without the Spirit of God. Thomas Watson wrote, “Ministers knock at the door of men’s hearts, the Spirit comes with a key and opens the door.” John Owen said, “The Lord Christ . . . sends his Holy Spirit into our hearts, which is the efficient cause of all holiness and sanctification—quickening, enlightening, purifying the souls of his saints.”

Therefore, our ministry must be done on our knees. Richard Baxter said, “Prayer must carry on our work as well as preaching; he preacheth not heartily to his people, that prayeth not earnestly for them. If we prevail not with God to give them faith and repentance, we are unlikely to prevail with them to believe and repent.” And Robert Traill wrote, “Some ministers of meaner [lesser] gifts and parts are more successful than some that are far above them in abilities; not because they preach better, so much as because they pray more. Many good sermons are lost for lack of much prayer in study.”

  1. The Pursuit of Holiness

In the worldliness of our fallen nature, our hearts pursue earthly happiness. When sorrow, disappointment, and frustration inevitably come, we grumble and dishonor God. Thomas Manton said, “Murmuring is an anti-providence, a renouncing of God’s sovereignty.” Watson wrote, “Our murmuring is the devil’s music.” However, the Puritans recognized that in Christ, our hearts have a new fundamental direction, one that cherishes God’s kingdom and righteousness above all earthly treasures.

Holiness begins and flourishes with faith in Christ. John Flavel wrote, “The soul is the life of the body, faith is the life of the soul, and Christ is the life of faith.” Isaac Ambrose said that we must fix our eyes upon Christ, not with a bare, intellectual knowledge but an inward and experiential “looking unto Jesus, such as stirs up affections in the heart, and the effects thereof in our life. . . . knowing, considering, desiring, hoping, believing, loving, joying, calling on Jesus, and conforming to Jesus.”

Holiness must be real in our private lives and families, or it is nothing but a hypocritical show. John Trapp wrote, “Follow hypocrites home to their houses, and there you shall see what they are.” Matthew Henry said, “It is not enough to put on our religion when we go abroad and appear before men; but we must govern ourselves by it in our families.” Real holiness is a reflection of Christ having been brought into the heart and the home.

Love, prayer, and holiness—these are the ABCs of a biblical life. They are the very outworking and activity of a living faith in Christ. That’s a large reason why I am so indebted to the Puritans: they keep driving me back to the basics of walking with God through Christ.

End the Year Well by Meditating on Glory

The closing curtain of this year reminds us that our end is drawing near on earth. When the true believer bids farewell to the house of God below, he finds another home above. The departed saint reaches the summit of Mount Zion and enters the city of the living God, the heavenly Jerusalem (Heb. 12:22–24). He joins the innumerable company of angels and saints, whose names are written in heaven. He appears in peace and reconciliation before God, the Judge of all, and forms an everlasting fellowship with the spirits of the just made perfect. He comes to Jesus “the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel” (Heb. 12:24).

Oh, how blessed is a believer’s translation from the church on earth to the church in heaven! Goodness and mercy have followed him throughout life, and now goodness and mercy surround him on every side. Who shall describe the unspeakable joy of his soul as he enters into glory? How satisfied he will be with all he sees and hears! With grateful adoration he will worship his faithful God who has fulfilled all His promises and surpassed even the believer’s highest expectations. Who can conceive of the joy and gratitude with which he will join in the song of his redeemed brethren: “Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen” (Rev. 1:5–6)!

How imperfect are our highest conceptions of the beauty, blessedness, holiness, and glory of God’s eternal house. To know it as it is, we must be caught up, as Paul was, into the “third heaven,” but even then its realities cannot be described in earthly language (2 Cor. 12:2, 4). As great as is the happiness and glory that the departed saint enjoys in his purely spiritual condition, there is more to come. His mortal body will be raised out of the dust and no longer be natural and corruptible, but be transformed into a Spirit-dominated and immortal body, made fit for heaven (1 Cor. 15:44). Gathered from the dust of the grave by the hand of the Creator, it will become a pure and crystal vessel prepared to receive the believer’s glorified soul. Joy will abound in the house of the Lord on resurrection morning, when the souls of the saints are joined with their resurrected, glorified bodies. They will be delivered from the bondage of corruption and be introduced into the glorious liberty of the children of God (Rom. 8:21). “So shall we ever be with the Lord” (1 Thess. 4:17).

When the Great Shepherd appears in the heavens, there will be joy unequalled in heaven and earth. The “times of the restitution of all things” will gladden all the holy angels and every redeemed human being (Acts 3:21). The trumpet will sound to proclaim that “the year of my redeemed has come” (Isa. 63:4). Universal liberty will be granted to all God’s elect. The bond slaves of corruption will finally be emancipated. The prison house of the grave will be thrown open, and its bodies resurrected. There will be a continuous season of spiritual peace, harmony, joy, brotherhood, happiness, and prosperity. All the saints will be arrayed in white and shining garments; as victors, they will wave palm branches and wear crowns of life and righteousness received from the hand of Christ.

The dead in Christ will rise first, and the saints who are still alive will be changed into the likeness of their Lord. Then in one blessed company they will all be caught up in the air to meet their glorious Redeemer (1 Thess. 4:13–18). He has already changed their vile bodies into the likeness of His glorious body—incorruptible, powerful, spiritual, and heavenly (Phil. 3:21; 1 Cor. 15:42–44, 49). So in soul and body the redeemed saints will now be the perfect possession of their Lord. Their names will be confessed before the angels of God (Luke 12:8), and they will possess their everlasting inheritance. They will forever dwell in the house of the Lord and surround the throne of the Lamb!

The pilgrims will rest in their true home (Heb. 11:13). As good and faithful servants, they have completed their work, which the Lord declares to be well done. They are then invited to enter into their Master’s joy (Matt. 25:21). The runners of the race have finished their course and have won the prize of their high calling (Phil. 3:14; 2 Tim. 4:7). The soldiers of Christ have fought the good fight of faith, secured victory by grace, and received the crown of righteousness (2 Tim. 4:7–8).
The little flock of sheep need not fear anymore, for they see that their Father’s good pleasure was to give them the kingdom (Luke 12:32). They were poor but now find treasure in heaven, inheritance in light, fullness of joy, and an eternal weight of glory (Ps. 16:11; Matt. 6:20; 2 Cor. 4:17). All doubts of their acceptance are gone. Faith has given way to sight; hope has given way to fruition. They see that the One who went before them has indeed prepared a place for them (John 14:2). They are safe within their fold. They are welcomed at the table that their gracious Host has prepared for them. They behold the King in His beauty (Isa. 33:17) and live in the enjoyment of His love. The reigning Lamb leads them to fountains of living water and wipes away all their tears (Rev. 7:17). The Lord God Almighty is their unfading portion, their ever-open temple, their everlasting light, and their eternal glory (Rev. 21: 22–23).

As believers, we will dwell in heaven in a perfected state; all good will be walled in, all evil, walled out. There we can do no wrong, see no iniquity, hear no evil, and receive no spiritual harm. The Redeemer, then seen in His glorified human form, will fill our thoughts, and will be the theme of our conversation and the object of our adoration. Our soul will burn within itself while Christ reveals what He has suffered and the glory that is now His. In beatific vision, we will experience inexpressible delight in Christ’s presence and praise the Triune God forever in high, holy, and celestial strains. “Even so, come, Lord Jesus” (Rev. 22:20).

Best Wishes in Christ Jesus

Every blessing to you and yours in Immanuel—“God with us”—during this special season, and for 2016 (Phil. 4:19). May it be your comfort that when our Redeemer came to earth, He did not cease being God, and when He returned to heaven, He did not cease being man. Samuel Rutherford said, “My salvation is my Lord’s second greatest miracle—the first is His Incarnation.” Will you pray with me for more grace that we might all live wholly and solely for this glorious Incarnate One?